G. M. Syed – The Father of the Sindhi Nation
Ghulam Murtaza Syed (1904–1995), affectionately known as Sain G. M. Syed, is rightfully revered as the Father of the Sindhi Nation. He gave the Sindhi people a political identity, a national consciousness, and a peaceful path to self-determination rooted in culture, history, and Sufi values. Through his lifelong struggle—both in thought and action—G. M. Syed became the voice and soul of modern Sindhi nationalism.
A Visionary for Sindh’s Nationhood
G. M. Syed was the first political leader to define the Sindhis as a distinct nation with an ancient civilization, a unique language, a rich literary tradition, and a secular Sufi heritage. He believed Sindh had the right to self-rule and, in 1972, launched the Sindhudesh Movement to achieve peaceful and democratic autonomy for the Sindhi people. His ideology, GM-ism, blends Sindhi nationalism, spiritual humanism, and democratic socialism.
A Life of Struggle and Sacrifice
For his bold ideas and political beliefs, G. M. Syed endured nearly 32 years in prison and house arrest under various regimes in Pakistan. Despite never advocating violence, he was repeatedly detained under sedition laws. His books were banned, his speeches silenced, and his home in Sann was turned into a prison.
Yet, he remained unshaken in his commitment to nonviolence, freedom of thought, and justice for Sindh.
In recognition of his peaceful struggle and unwavering principles, Amnesty International declared G. M. Syed a “Prisoner of Conscience” in 1995—an honor reserved for individuals imprisoned solely for their beliefs, without promoting violence. This placed Syed alongside global icons of peaceful resistance.
A Lasting Legacy
- Founding Father of Modern Sindhi Nationalism
- Founder of Jeay Sindh Tehreek (1972)
- Author of over 60 books (in Sindhi, Urdu, and English)
- Philosopher of Peace, Pluralism, and Self-Determination
- Recognized by international human rights organizations for his nonviolent resistance
Even in death, G. M. Syed lives in the hearts of millions as the guiding light of Sindhi identity and the hope for a free Sindh. He passed away under house arrest on 25 April 1995 in his hometown of Sann, where his mausoleum stands as a symbol of Sindhi resistance and remembrance.
He is not merely the father of a nation—he is the soul of its conscience.
A visionary, a reformer, a prisoner of conscience, and the eternal voice of Sindh.
